Pala Manor is currently the best-preserved slave owner's manor in Tibet, ranking among the twelve largest manors. It is a true portrayal of the two different lives of old Tibetan nobles and serfs, and is a microcosm of old Tibet. The Pala Manor was originally built in Gyantse Jiangga Village. It was burned down during the British invasion in 1904. After the Anti-British War, the Pala Manor was rebuilt on the other side of the Nianchu River southwest of Gyantse City, 4 kilometers away from Gyantse. In Bu Village, as the power of the Pala family increased, the scale of the Pala manor expanded day by day. Pala was originally the chief of a tribe in Bhutan. Due to civil strife in Bhutan, he moved to Tibet and obtained the official title of the Tibetan local government. His descendants successively served as senior officials in the Kashag government of Tibet, and their families were wealthy. Wangjiu, the owner of Pala Manor, served as a young lama of Linbu Temple and took charge of the daily affairs of the manor after returning to secular life. He rectified the manor economy, expanded the size of the manor, and strengthened his rule over the serfs. Before the democratic reform in Tibet, the Pala Manor had 22 attached small estates, 6 pastures, more than 8,600 acres of farmland, more than 14,250 livestock, and more than 2,440 slaves. In 1959, Pala Wangjiu participated in the rebellion and fled. All his estates should be confiscated. The Gyantse Sub-Working Committee at that time considered that Pala Wangjiu was one of the twelve largest estates in Tibet and had special significance, so it properly protected it. Pala Manor is the only well-preserved old Tibetan noble manor today. There are 57 existing houses in the manor. The main building is three stories high. It has complete supporting facilities and elegant decoration. It has a sutra hall, a reception room, a bedroom, and a special hall for playing mahjong. The room is richly decorated with carved beams and paintings. The sutra hall is elegantly furnished, with scriptures and Buddhist niches well preserved; the bedrooms are filled with gold, silver, and jade; there are also precious food, tableware, imported wine, and imported white vinegar left over by the Pala nobles, which are extremely luxurious and vividly reproduce the Pala Scenes of the family's luxurious life back then. In the main building, whips, shackles and other instruments of torture are displayed, and the old prison is also preserved in the manor, which was a tool used by Tibetan nobles to rule serfs.